εἰς τὸ δαιμόνιον

δαιμόνιον, ου, τό (substant. neut. of the adj. δαιμόνιος [s. 2 below δαιμόνιον πνεῦμα], quotable since Homer; OGI 383, 175; Herm. Wr. 10, 19; Ps.-Phoc. 101; En 19:1; TestSol; GrBar 16:3; Philo; Jos., Bell. 1, 373; 6, 429) in Gk. lit. the δαιμον-family refers in general to powerful entities that transcend ordinary experience. After Homer’s time, the adj. δαιμόνιος means anything ‘sent from heaven’ or ‘that which is divine’ and the subst. τὸ δ. comes to mean ‘divine manifestation’ or ‘heaven’, as in our expression ‘what heaven decrees’ (Hdt. 5, 87, 2; cp. SIG 601, 15; Jos., Bell. 1, 69); or simply ‘the divine’ (Eur., Bacch. 894); cp. SIG 545, 14 (of religious piety). In our lit. the subst. gener. denotes a malevolent force.

① transcendent incorporeal being w. status between humans and deities, daemon (as distinguished from demon, which in Eng. gener. connotes inimical aspect), semi-divine being, a divinity, spirit, (higher) power, without neg. connotation. The subst. was freq. used by Hellenes in a gener. sense esp. of independent numinous beings or divinities, as distinguished from a more personalized θεός, e.g. nymphs, Panes, and Sileni (Pla., Symp. 23 p. 202e πᾶν τὸ δαιμόνιον μεταξύ ἐστι θεοῦ τε καὶ θνητοῦ=‘every δ. is between a god and a mortal’; cp. Philo, Mos. 1, 276; UPZ 144, 43; 50 [164 B.C.]; Vett. Val. 355, 15; Ps.-Lucian, Asinus 24 p. 592 οὐδὲ τὰ δ. δέδοικας; ‘aren’t you afraid of the spirits [powers]?’ The term is common in adjurations, e.g., δαιμόνιον πνεῦμα, w. ref. to the spirit of the departed as possessing extraordinary powers: lead tablet fr. Hadrumetum [Dssm., B 26, 35 (BS 271ff)]; PGM 4, 3038; 3065; 3075). ξένων δ. καταγγελεύς a preacher of strange divinities Ac 17:18 (cp. Pla., Apol. 26b; X., Mem. 1, 1, 1 καινὰ δαιμόνια εἰσφέρειν).

② a hostile transcendent being w. status between humans and deities, spirit, power, hostile divinity, evil spirit, the neg. component may be either specific or contextual, and w. the sense commonly associated w. the loanword ‘demon’ (δ. φαῦλα: Chrysipp. [Stoic. II 338, 32, no. 1178]; Plut., Mor. 1051c. φαῦλ. δ.: Plut., Mor. 277a, Dio 2, 5. Vett. Val. 67, 5; 99, 7. Herm. Wr. 9, 3; PGM 4, 3081; 5, 120; 165; 170; LXX; En 19:1). Beings of this type are said to enter into persons and cause illness, esp. of the mental variety (GrBar 16:3 ἐν μαχαίρᾳ … ἐν δαιμονίοις as punishment; Jos., Bell. 7, 185 [of the spirits of deceased wicked people], Ant. 6, 166ff; 211; 214; 8, 45ff): δ. εἰσέρχεται εἴς τινα Lk 8:30; δ. ἔχειν Mt 11:18; Lk 7:33; 8:27; J 7:20; 8:48f, 52; 10:20. ἔχων πνεῦμα δαιμονίου ἀκαθάρτου who was under the control of an unclean power Lk 4:33. ῥῖψαν αὐτὸν τὸ δ. vs. 35; cp. ἔρρηξεν 9:42. Hence the healing of a sick person is described as the driving out of malignant forces ἐκβάλλειν (τ.) δ. (Jos., Ant. 6, 211) Mt 7:22; 9:34; 10:8; 12:24, 27f; Mk 1:34, 39; 3:15, 22; 6:13; 7:26; 9:38; 16:9, 17; Lk 9:49; 11:14f, 18ff; 13:32. Pass. Mt 9:33. ἐξουσίαν ἐπὶ πάντα τὰ δ. Lk 9:1. τὰ δʼ ὑποτάσσεται ἡμῖν 10:17. ἐξέρχεται τὸ δ. (s. ἐξέρχομαι 1aβב.—Thrasyllus [I A.D.] in Ps.-Plut., Fluv. 16, 2 ἀπέρχεται τὸ δαιμόνιον) Mt 17:18; Mk 7:29f; Lk 4:41; 8:2, 33, 35, 38. Some live in deserted places 8:29, hence a ruined city is a habitation of (malevolent) powers Rv 18:2 (cp. Is 13:21; 34:11, 14; Bar 4:35). Their ruler is βεελζεβούλ (q.v.) Mt 12:24, 27; Lk 11:15, 18f. Erroneous instruction is διδασκαλίαι δαιμονίων (subj. gen.) 1 Ti 4:1. The ability of such beings to work miracles is variously described J 10:21 and Rv 16:14. They are objects of polytheistic worship 9:20 (Dt 32:17; Bar 4:7; cp. Ps 95:5; 105:37; En 19:1; 99:7; Just., Tat.; SibOr Fgm. 1, 22. Likew. among Persians and Babylonians: Cumont³ 305, 97) 1 Cor 10:20f (w. satirical reference to the secondary status of these members of the spirit-world relative to deity); B 16:7. On Js 2:19 s. φρίσσω.—Of the evil spirit of slander Hm 2:3; of vengeance Hs 9, 23, 5; of arrogance Hs 9, 22, 3.—The δ. can appear without a tangible body, and then acts as a phantom or ghost ISm 3:2.—JGeffcken, Zwei griech. Apologeten 1907, 216ff; JTambornino, De Antiquorum Daemonismo 1909; RWünsch, D. Geisterbannung im Altertum: Festschr. Univ. Breslau 1911, 9–32; WBousset, Z. Dämonologie d. späteren Antike: ARW 18, 1915, 134–72; FAndres, Daimon: Pauly-W. Suppl. III 1918, 267–322; MPohlenz, Stoa ’49 (index).—HDuhm, D. bösen Geister im AT 1904; GBarton, EncRelEth IV 1911, 594–601; AJirku, Die Dämonen u. ihre Abwehr im AT 1912; ALods, Marti Festschr. 1925, 181–93; HKaupel, D. Dämonen im AT 1930; Bousset, Rel.³ 1926, 331ff; Billerb. IV 1928, 501–35; TCanaan, M.D., Dämonenglaube im Lande der Bibel 1929 1–20.—WAlexander, Demonic Possession in the NT 1902; JSmit, De Daemonicis in Hist. Evang. 1913; RBultmann, Gesch. d. Syn. Tradition² ’31, 223ff; HEberlein, NKZ 42, ’31, 499–509; 562–72; FFenner, D. Krankheit im NT 1930; ATitius, NBonwetsch Festschr. 1918, 25–47; GSulzer, D. Besessenheitsheilungen Jesu 1921; HSeng, D. Heilungen Jesu in med. Beleuchtung² 1926; WWrede, Z. Messiaserkenntnis d. Dämonen bei Mk: ZNW 5, 1904, 169–77; OBauernfeind, D. Worte d. Dämonen im Mk-Ev. 1928; AFridrichsen, Theology 21, ’31, 122–35; SMcCasland, By the Finger of God ’51; SEitrem, Some Notes on the Demonology in the NT: SymbOsl, Suppl. 12, ’50, 1–60; JKallas, The Satanward View (Paul), ’66; GTillesse, Le Secret Messianique dans Mk, ’68, 75–111; RAC IX 546–797; RMacMullen, VigChr 37, ’83, 174–92; G. Francois, Le polythéisme et l’emploi au singulier des mots ΘΕΟΣ ΔΑΙΜΩΝ ’57 (lit.); GRiley, Demon: DDD 445–55. S. also the lit. s.v. ἄγγελος.—B. 1488. DELG s.v. δαίμων. M-M. TW.

εὔφημ-ος, [dialect] Dor. [full] εὔφᾱμος, ον, ([etym.] φήμη)

A uttering sounds of good omen,

ἀετός Arist.HA 618b31

: usu. in derived senses,

I abstaining from inauspicious words, i.e. religiously silent,

εὔφημον.. κοίμησον στόμα A.Ag. 1247

;

γλῶσσαν εὔ. φέρειν Id.Ch. 581

; so perh.

εὔ. γόοι Id.Fr.40

; εὐφάμου στόμα φροντίδος ἱέντες moving the lips of reverent thought, i.e. keeping a holy silence, S.OC 132 (lyr.); so ὑπ' εὐφήμου βοῆς, i.e. in silence, Id.El. 630; εὔφημα φώνει, = εὐφήμει, Id.Aj. 362, 591, E.IT 687;

εὔφημος ἴσθι S.Fr. 478

;

εὔ. πᾶς ἔστω λαός Ar.Th.39

(anap.).

2 mild, softening (cf.

εὐφημία 11.1

, εὐφημισμός)

, ἐν-οτάτοις ὀνόμασι.. κατονομάζειν Pl.Alc.2.140c

; πρὸς τὸ -ότατον, Lat. in meliorem partem, Luc.Prom.Es3. Adv. [comp] Comp. - ότερον Eust. 1398.49.

3 fair-spoken,

εἰς τὸ δαιμόνιον Phld.Piet.18

.

II in positive sense, fair-sounding, auspicious,

μῦθοι Xenoph.1.14

;

ἦμαρ A.Ag. 636

;

ἔπος Id.Supp. 512

;

εὔφημοι κέλαδοι E.Tr. 1072

(lyr.);

εὔφαμον δ' ἐπὶ βωμοῖς μοῦσαν θείατ' ἀοιδοί A.Supp. 694

(lyr.);

Μούσης ἀνοίγειν.. εὔφημον στόμα Ar.Av. 1719

; εὔ. πόνοι pious, holy, E. Ion 134 (lyr.);

δόμοι Id.Andr. 1144

; ᾠδῆς γένος, ἐρωτήματα, Pl.Lg. 800e, Hp.Ma. 293a, cf. Ep.Phil.4.8;

πλοῦς Iamb.VP3.16

([comp] Sup.). Adv. - μως with or in words of good omen, h.Ap.171 (dub. l.), A.Eu. 287, IG12.108.55, Pl.Phdr. 265c: [comp] Comp. - ότερον Aristaenet.2.9.

III laudatory, λόγοι εὔ. panegyrics, Plb.31.3.4. (Also f.l. for εὔχυμος Aët.5.58, for

εὔφιμος Nic.Al. 275

.)

ἐξέρχομαι fut. ἐξελεύσομαι (this fut. form M. Ant. 10, 36); 2 aor. ἐξῆλθον (but ἐξῆλθα [as e.g. 2 Km 11:23] J 21:3 D; Ac 16:40; 2 Cor 6:17 [Is 52:11]; 1J 2:19; 3J 7 v.l.; Rv 18:4.—For ἐξήλθοσαν s. Josh 8:19; 1 Ch 2, 53; Jdth 10:6; Mk 8:11 D, cp. schol. on Lycophron vs. 252 ἤλθοσαν); pf. ἐξελήλυθα (s. ἔρχομαι; Hom. et al.; ins, pap, LXX; pseudepigr.; Jos., Bell. 2, 480; Just.; Ar. [JTS 25, 1924, 76 ln. 41]).

① to move out of or away from an area

ⓐ of animate entities go out, come out, go away, retire

α. of humans

א. freq. w. indication of the place from which, with or without mention of destination ἔκ τινος (Hdt. 8, 75, 1; 9, 12) ἐκ τ. μνημείων Mt 8:28; 27:53. ἐκ γῆς Χαλδαίων Ac 7:4; cp. Mk 7:31; J 4:30 (ἐκ τ. πόλεως as X., Hell. 6, 5, 16); Ac 22:18; Hb 3:16; 1 Cl 10:2. ἐκ τοῦ πλοίου get out Mk 5:2; cp. Rv 14:15, 17f. ἐκ τοῦ σταδίου AcPl Ha 5, 14 (Just., A I, 45, 5 ἀπὸ Ἰ.).—ἀπό τινος (Ps.-Heraclitus, Ep. 5, 3 [=Malherbe p. 196]; Aesop, Fab. 141 P. [248b H.; 202 Ch.; 146a H-H.]; POxy 472, 1; 528, 7; LXX; JosAs 23:16 ἀπʼ αὐτου; Jos., Ant. 12, 407 ἀ. τ. Ἱερος.; Just., A I, 60, 2 ἀπὸ Αἰγύπτου, D. 91, 3 al.) ἀπὸ Βηθανίας Mk 11:12; cp. Lk 17:29; Phil 4:15. ἀπὸ τ. πόλεως Lk 9:5; cp. Mt 24:1; Ac 16:40. ἀπʼ ἐμοῦ leave me Lk 5:8; ἐξ. ἀπὸ τ. ἀνδρός leave her husband Mk 10:12 D.—ἔξω τινός Mt 10:14 (cp. Jdth 14:2); foll. by εἰς w. acc. of place Mt 21:17; Mk 14:68; foll. by παρά w. acc. of place Ac 16:13; foll. by πρός w. acc. of pers. Hb 13:13.—W. εἰς alone ἐξελεύσονται εἰς τὸ σκότος they will have to go out into the darkness Mt 8:12 v.l.—W. gen. alone (Hom. et al.; Longus 4, 23, 2; POxy 942, 4) τ. οἱκίας Mt 13:1 (vv.ll. ἐκ and ἀπό).—ἐκεῖθεν 15:21; Mk 6:1, 10; Lk 9:4; 11:53; J 4:43. οὐ μὴ ἐξέλθῃς ἐκεῖθεν you will never be released from there Mt 5:26; Lk 12:59; D 1:5. ὅθεν ἐξῆλθον Mt 12:44; Lk 11:24b.—εἰσέρχεσθαι καὶ ἐ. J 10:9; Ac 1:21.—Cp. Ac 15:24.

ב. Somet. the place fr. which is not expressly named, but can be supplied fr. the context go away fr. region or house, get out (of), disembark (fr.) a ship, etc. Mt 9:31f; 12:14; 14:14; 18:28; Mk 1:35, 45; Lk 4:42; 5:27; J 8:9; 11:31, 44; 13:30f; 18:1, 4; Ac 12:9f, 17; 16:3 (go out); Hb 11:8; D 11:6; AcPl Ha 3, 26; 7, 36; AcPl Ant 13, 2 (=Aa I 236, 6). ἐ. ἔξω (cp. Gen 39:12ff) Mt 26:75; Lk 22:62; J 19:4f; Rv 3:12. Sim. to leave a place and make an appearance at another: appear (Aristoph., Av. 512, Ach. 240) ἐξῆλθον οἱ Φ. the Pharisees appeared Mk 8:11 (so LKoehler, TZ 3, ’47, 471; also KSchmidt and ADebrunner, ibid. 471–73).

ג. indication of goal (get up and) go out, get ready of a servant, to fulfill a mission (Mitt-Wilck. II/2, 89, 36) οἱ ἄγγελοι Mt 13:49. Freq. w. εἴς τι (X., Hell. 7, 4, 24 al.) εἰς τὰς ὁδούς into the streets Mt 22:10. εἰς τὸν πυλῶνα 26:71; cp. Mk 14:68. εἰς τὴν ἔρημον Mt 11:7. εἰς τὸ ὄρος τῶν ἐλαιῶν to the Mount of Olives 26:30; Mk 14:26. εἰς τὴν Γαλιλαίαν J 1:43. εἰς Μακεδονίαν Ac 16:10; 2 Cor 2:13. εἰς τὸν λεγόμενον κρανίου τόπον J 19:17. εἰς τὸν κόσμον 1J 4:1; 2J 7 (Just., A I, 39, 3; cp. D 53, 3 εἰς τὴν οἰκουμένην). εἰς ὑπάντησίν τινι to meet someone (Jdth 2:6 v.l. w. gen.; cp. ἐ. εἰς ἀπάντησίν τινι 1 Esdr 1:23; 1 Macc 12:41; TestJob 9:7; or εἰς συνάντησίν τινι Tob 11:16 BA; Jdth 2:6; 1 Macc 3:11, 16; 10:2, 86; JosAs 5:3 [cod. B]; 25:8) Mt 8:34; J 12:13; also εἰς ὑπάντησίν τινος (cp. εἰς ἀπάντησίν τινος 2 Ch 19:2; Tob 11:16 S; 1 Macc 12:41 v.l. [ed. WKappler ’36]; εἰς συνάντησίν τινος 3:11 v.l. [ed. Kappler]) Mt 25:1 (EPeterson, ZST 7, 1930, 682–702); also ἀπάντησιν αὐτου 25:6; cp. Ac 28:15 v.l. πρός τινα (cp. 1 Macc 9:29; Tob 11:10 BA) to someone J 18:29, 38; 2 Cor 8:17. ἐπί τινα go out against someone (PTebt 283, 9 [I B.C.] ἐξελήλυθεν ἐπὶ τ. μητέρα μου; Jdth 2:7) Mt 26:55; Mk 14:48. ἐπί τ. γῆν step out on the land Lk 8:27.

ד. w. purpose expressed by the inf. Mt 11:8; 20:1; Mk 3:21; 4:3; Lk 7:25f; 8:35; Ac 20:1; Rv 20:8; GJs 11:1; 18:1; w. gen. of the inf. τοῦ σπείρειν to sow Mt 13:3; Lk 8:5; by the ptc. Rv 6:2; 1 Cl 42:3; w. ἵνα Rv 6:2.

β. of transcendent beings

א. in Johannine usage of Jesus, who comes forth from the Father: ἐκ τοῦ θεοῦ ἐξῆλθον J 8:42. ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει 13:3. παρὰ τοῦ θεοῦ ἐξῆλθον 16:27; cp. 17:8 (for ἐξ. παρά τινος cp. Num 16:35). ἐξῆλθον παρὰ (v.l. ἐκ) τοῦ πατρός 16:28. ἀπὸ θεοῦ ἐξῆλθες vs. 30.

ב. of spirits that come or go out of persons (Damasc., Vi. Isid. 56 οὐκ ἐπείθετο τὸ δαιμόνιον τῆς γυναικὸς ἐξελθεῖν; PGM 4, 1243f ἔξελθε, δαῖμον, … καὶ ἀπόστηθι ἀπὸ τοῦ δεῖνα) ἔκ τινος Mk 1:25f; 5:8; 7:29; 9:25; Lk 4:35 twice as v.l.; ἀπό τινος (cp. En 22:7 τὸ πνεῦμα … τὸ ἐξελθὸν ἀπὸ Ἄβελ) Mt 12:43; 17:18; Lk 4:35 twice, 41; 8:29, 33, 35, 38; 11:24; Ac 16:18. Abs. Mk 5:13; 7:30; 9:26, 29; Lk 4:36; Ac 8:7 (text prob. damaged or perh. anacoluthon).

γ. an animal: a snake come out Ac 28:3.

ⓑ of inanimate entities go out.

α. of liquid come out, flow out (Judg 15:19; ViIs, ViEzk, ViHab, ViJer, et al. 3 [p. 69, 7 Sch.]) J 19:34; Rv 14:20; AcPl Ha 11, 2 (s. γάλα a).

β. of noise, a message, etc.: a voice rings out Rv 16:17; 19:5 (SyrBar 13:1). The sound of proclamation goes out (cp. Mi 4:2) Ro 10:18 (Ps 18:5); also rumors and reports Mt 9:26; Lk 4:14; 7:17; Mk 1:28; J 21:23; ἡ πίστις τινός the news of someone’s faith 1 Th 1:8; cp. B 11:8; 19:4. A decree goes out (Da 2:13 Theod.) Lk 2:1. ἀφʼ ὑμῶν ὁ λόγος τ. θεοῦ ἐξῆλθεν; did the word of God (Christian proclamation) originate fr. you? 1 Cor 14:36.

γ. with the source or place of origin given, of lightning ἐ. ἀπὸ ἀνατολῶν goes out fr. the east Mt 24:27. Of words ἐκ τοῦ αὐτοῦ στόματος ἐ. εὐλογία καὶ κατάρα fr. the same mouth come blessing and cursing Js 3:10. ἐκ τῆς καρδίας ἐ. διαλογισμοὶ πονηροί evil thoughts come Mt 15:19; cp. vs. 18. Of a sword ἐ. ἐκ τ. στόματος came out of the mouth Rv 19:21.

δ. of time or a condition be gone, disappear (Hippocr. of diseases; X., An. 7, 5, 4 of time; Gen 47:18) ἐξῆλθεν ἡ ἐλπὶς τ. ἐργασίας αὐτῶν their hope of gain was gone Ac 16:19; cp. Mk 5:30.

② to depart in death, die ἐ. ἐκ τοῦ κόσμου leave the world as a euphemism for die (so as a Jewish expr. אֲזַל מִן עָלְמָא Targ. Koh. 1:8; TestAbr A 1 p. 78, 8: Stone p. 4 [τὸν κόσμον B 4 p. 109, 6: Stone p. 66]; ParJer 4:10; s. Dalman, Worte 141. S. also HKoch, ZNW 21, 1922, 137f.—The Greeks say ἐξέρχ. τοῦ σώματος: Iambl., Myst. in Stob. 1, 49, 67 p. 457, 9; Sallust. 19, 2 p. 34, 20; also TestAbr B 7 p. 112, 7 [Stone p. 72] and ParJer 6:20 ἐκ τοῦ σώματος; or τοῦ βίου: Himerius, Or. [Ecl.] 2, 14; TestAbr B 1 p. 105, 4 [Stone p. 58]; abs. Ar. [Milne, 76, 41]) 1 Cor 5:10; 2 Cl 5:1; 8:3; AcPl Ha 6, 32. Also ἀπὸ τ. κ. ApcPt 2:5.

③ to come fr. by way of ancestry, go out, proceed ἐκ τῆς ὀσφύος τινός fr. someone’s loins = be descended fr. him (Gen 35:11; 2 Ch 6:9) Hb 7:5. W. gen. of source Mt 2:6 (Mi 5:1).

④ to discontinue an association, depart ἐξέλθατε ἐκ μέσου αὐτῶν come away from among them 2 Cor 6:17 (Is 52:11). Leave a congregation 1J 2:19.

⑤ to get away fr. or out of a difficult situation, escape, ἐξῆλθεν ἐκ τ. χειρὸς αὐτῶν he escaped fr. them J 10:39.—M-M. EDNT. TW.

τίθημι [pron. full] [τῐ], [ per.] 2sg.

A

τιθεῖς Pi.P.8.11

, S.Ph. 992 cod. B ( τιθείς LA rec.), E.Cyc. 545 codd. Lp (- θείς P,

τίθης

l), Alc.

890

codd. pler., corrupted to

τιθείς Pl.R. 376e

Stob., Arr.Epict.3.22.76, Pl.Euthd. 301e ([etym.] ἐπι-), Lib. Or.46.28 ([etym.] προς-) ; ἐν-τιθεῖς (v.l. -εὶς) Ar.Eq. 717;

περι-τιθεῖς BGU 1141.19

(i B.C.); but τίθης is found in Pl.R.l.c. codd. AD, Ar. l.c. cod. A, Lib.Or.27.11 ([etym.] προς-), etc., and is taught by Choerob. in Theod. 2.328 H.; [dialect] Ep.

τίθησθα Od.9.404

, 24.476, and so in [dialect] Aeol., Alc.Supp.4.27 (

τίθεισθα Hsch.

); [ per.] 3sg.

τίθησι Il.4.83

, al., and [dialect] Att.; [dialect] Dor.

τίθητι SIG 331.13

(Megara, iv B.C.), Theoc.3.48; [ per.] 3pl.

τιθέασι Th.5.96

, Alex.128; [dialect] Ep. and [dialect] Ion.

τιθεῖσι Il.16.262

, Hes.Th. 597, Hdt.2.91 (also A.Ag. 466 (lyr.)); [dialect] Aeol. τίθεισι ([etym.] προ-) Schwyzer 631 A 2 (ii B.C.); [dialect] Dor.

τίθεντι IG12(3).103.10

([place name] Nisvrus); [dialect] Ion. [ per.] 3sg.

τιθεῖ Il.13.732

, Mimn.1.6, Hdt. 1.113, also Arc., SIG559.16 (Megalop., iii B.C. ) (

τιθῶ Luc.Ocyp.43

,81, διατιθῶ cited by A.D.Synt.290.6): [tense] impf.

ἐτίθην Pl.Grg. 500b

;

ἐτίθεις Id.R. 528d

, Ar.Nu.59 ([etym.] ἐν-), etc.;

ἐτίθει Il.18.541

, al., Ar.Ach. 532, Nu. 63 ([etym.] προς-), etc., [dialect] Ep.

τίθει Il.1.441

, al.; [dialect] Ep. [ per.] 3pl.

τίθεσαν Od.22.456

;

τίθεν Pi.P.3.65

;

πρό-τιθεν Od.1.112

(Aristarch.); late

ἐτίθουν Act.Ap.4.35

; [dialect] Ion. [tense] impf. τίθεσκον Hes Fr.112; ἐτίθεα ([etym.] ὑπερ-) Hdt.3.155: imper.

τίθει Il.1.509

, etc.; inf. τιθέναι, not in Hom. or Hes.; [dialect] Ep.

τιθήμεναι Il.23.83

;

τιθέμεν Hes.Op. 744

, Pi.P.1.40;

τιθεῖν Thgn.286

, IG12(9).189.5 ([place name] Eretria); written

τιθῖν Byzantion 8.50

(Phrygia, iv A.D.); part. τιθείς, but [dialect] Ion. pl. τιθεῦντες v.l. in Hdt.2.91: [tense] fut. θήσω, [dialect] Ep. inf.

θησέμεναι Il.12.35

,

θησέμεν Pi.P.10.58

: [tense] aor.1 ἔθηκα, only used in indic., and mostly in sg., for though [ per.] 3pl. is common, the 1 and [ per.] 2pl. are rare, X.Mem.4.2.15, ([etym.] ἀν-) Hyp.Eux.9; even ἔθηκαν is very rare in early Attic,

ἀνέθηκαν IG2.1620d

, 22.2971 (both iv B.C.), but is found in Plb.8.4.4, etc.; [dialect] Ep. [ per.] 3pl.

θῆκαν Il.24.795

, etc.: [tense] aor. 2 ἔθην, not used in indic. sg., whereas pl. is very common, ἔθεμεν, ἔθετε, ἔθεσαν, [dialect] Ep.

θέσαν 12.29

, etc.; imper.

θές Ar.Lys. 185

, etc.; [dialect] Lacon. [ per.] 3sg. σέτω ib. 1081; subj. θῶ, [dialect] Aeol. and [dialect] Ion.

θέω Sapph.12

, ([etym.] προς-) Hdt.1.108, [dialect] Ep.

θείω Il.16.83

, al. (for Θή-ω); [dialect] Ep. 2 and [ per.] 3sg. θήῃς, θήῃ, 6.432, 16.96, Od.10.301, 341 (sts. with the opt. forms θείης, θείη as v.l.); [dialect] Ep. [ per.] 1pl. θέωμεν (disyll.) 24.485, θείομεν (for Θήο-μεν, short-vowel subjunctive) Il.23.244, Od.13.364; opt. θείην, [ per.] 1pl.

θεῖμεν 12.347

, Pl.Prt. 343e ( θείημεν codd. BT),

προς-θεῖμεν Id.R. 370d

, and

κατα-θεῖτε D.14.27

; [ per.] 3pl.

θεῖεν S.OC 865

; inf. θεῖναι, [dialect] Ep.

θέμεναι Il.2.285

,

θέμεν Od.21.3

, Hes.Op.61,67; [dialect] Dor.

θέμειν IG 12(1).677.13

(Rhodes, iv B.C.); part.

θείς Il.23.254

, etc.: [tense] pf. τέθηκα [dialect] Att. Inscrr., IG22.2490.7 (iv B.C.), ([etym.] ἀνα-) ib.839.38, 1299.44, 1534.76, also at Delos, ib.11(2).161 A6 (iii B.C.), etc., and in Papyri, POxy. 1087.42 (i B.C.);

τέθεικα PCair.Zen. 324

(iii B.C.), ([etym.] ὑπο-) PPetr.3p.53 (iii B.C.), ([etym.] ἐκ-) UPZ62.4 (ii B.C.), ([etym.] ἀνα-) IG22.1011.71,80 (ii B.C.), ([etym.] προς-) Str.1.2.23; hence some editors restore τέθηκα for τέθεικα in Attic authors, as X.Mem.4.4.19, D.20.55, 22.16, 27.36, Alex.15.13; Phocian [ per.] 3pl.

ἀνα-τεθέκαντι BCH59.202

([place name] Daulis):—[voice] Med. τίθεμαι, [ per.] 2sg.

τίθεσαι Pl.Tht. 202c

; τίθη or τίθῃ dub. in PTeb.768.9 (ii B.C.); as [voice] Pass., AP11.300 (Pall.); imper.

τίθεσο Ar. Pax 1039

, Pl. Sph. 237b,

τίθου A.Eu. 226

, [dialect] Dor. τίθευσο cj. in AP9.564 (Nic., τιθεύσω cod., τίθεσσο Plan., cf. ἀφίκευσο); [dialect] Ep. part.

τιθήμενος Il.10.34

: [tense] fut.

θήσομαι 24.402

, etc.: [tense] aor. 1 ἒθηκάμην, only in indic. and part., and never in [dialect] Att.; [ per.] 2sg.

ἐθήκαο Theoc.29.18

; [dialect] Ep. [ per.] 3sg.

θήκατο Il.10.31

, Hes.Sc. 128; part.

θηκάμενος Thgn.1150

, Pi.P.4.29: [tense] aor. 2

ἐθέμην Il.2.750

, etc.; [dialect] Ep. and Lyr. [ per.] 3sg.

θέτο 10.149

, Pi.N.10.89; imper.

θέο Od. 10.333

,

θοῦ S.OC 466

; subj.

θῶμαι E.HF 486

, etc.; [dialect] Ep. [ per.] 2sg.

θῆαι Od. 19.403

; opt.

θείμην S.Ant. 188

, etc.; [ per.] 3sg.

θεῖτο Od.17.225

, A.Pr. 527 (lyr.), Pl.Tht. 195c, etc. (πρός-θοιτο, -θοισθε, ἔν-θοιτο are found in D. 11.6, 21.188, 34.17, but

προς-θεῖτο Id.6.12

codd.; ἐπιθοίμεθα, -θοιντο, Th.6.34,11; cf.

τιθοῖτο X.Mem.3.8.10

): [tense] pf. (v. infr.):—[voice] Pass.

τίθεμαι SIG57.25

(Milet., v B.C.), Pl.Lg. 705e, 744a: [tense] fut.

τεθήσομαι E.El. 1268

, Pl.Lg. 730b, D.24.17: [tense] aor.

ἐτέθην E.HF 1245

, Lys.31.28, etc. (

ἐθέθην IG14.862

(Cumae, vi B.C.)): [tense] pf. τέθειμαι, rare in early Gr., LXX 1 Ki.9.24, Ev.Marc.15.47, ([etym.] προς-) Arist.Mech. 853a35; inf.

τεθεῖσθαι Ar.Fr. 327

codd. (but f.l.); part.

τεθειμένος Demad.12

, ([etym.] προ-) X.Hier.9.11, ([etym.] δια-) Men.591; also used in med. sense, D.21.49, SIG705.17 (Delph., ii B.C.), BGU1735.11 (i B.C.), Luc.Somn.9, ([etym.] ἐν-) D.34.16, ([etym.] προ-) Supp.Epigr.7.62.6 (Seleucia Pieria, ii B.C.), ([etym.] συν-) OGI229.62 (Smyrna, iii B.C.); ὑπεκ-τεθημένος (sic) BCH54.269 (Rhamnus, iii B.C.); ἀνα-τέθηται (pass. sense) Phld.Mus.p.81 K.; Phocian [tense] pf. part. (med. sense)

ἀνα-τεθεμένος BCH59.202

([place name] Daulis):— the [voice] Pass. never occurs in Hom., and is generally rare, κεῖμαι being used instead.

A in local sense, set, put, place,

λίθον Il.21.405

, cf. IG12.373.10, al.;

θεμείλια Il.12.29

; τέρματα τ. Od.8.193; κλισίην, θρόνον τ. τινί, set a stool or chair for him, 4.123, 8.65 (so in [voice] Med., set for oneself,

δίφρον 20.387

);

ἐκελήσατο θέμεν τὰν κλίναν, ἐφ' ἇς τὰν Σωστράταν ἔφερον

lay down,

IG42(1).122.31

(Epid., iv B.C.); πόδα τ. plant the foot, i.e. walk, run, A.Eu. 294, E.IT32: so in [voice] Med., τετράποδος βάσιν θηρὸς τιθέμενος, i.e. going on all fours, Id.Hec. 1059 (lyr.): the mode is expressed by Advbs. or Preps.,

a with Advbs., τ. τι πυρὸς ἐγγύς, ἀπάνευθε πυρός, Od.14.518, Il.18.412;

προπάροιθε ποδῶν 20.324

;

χαμαὶ τ. τὸν πόδα A.Ag. 906

; τὰ ἄνω κάτω and τὰ κάτω ἄνω τ. Hdt.3.3, cf. A.Eu. 651, etc.: with Advbs. implying motion,

ἄλλοσε θῆκε Od.23.184

, 204;

ἔχεις.. ὅποι θήσεις Pl.R. 479c

:—[voice] Med.,

ὅποι.. τιθοῖτο X.Mem.3.8.10

.

b with Preps. of local sense,

θεῖσα στέφανον ἀμφὶ βοστρύχοις E.Med. 1160

([voice] Med.,

ἀμφ' ὤμοισι τιθήμενον ἔντεα Il.10.34

); ἀνά τινι or τι, as

ἂμ βωμοῖσι Il.8.441

;

ἀνὰ μυρίκην 10.466

; ἐπί τινος, τινι, or τι, as

εἵματα ἐπ' ἀπήνης Od.6.252

, cf. Il.16.223, etc.;

ἐπὶ κρατὶ κυνέην 15.480

;

πέπλον Ἀθηναίης ἐπὶ γούνασι 6.92

(v. infr.111.2); ἐπὶ [θρόνον τὰ ἱμάτια] Hdt.1.9, cf. A.Supp. 483, etc.; τὴν ἀρχὴν (sc. τοῦ ἐπιδέσμου) κατὰ μεσοφρύου, ἐπὶ ἰνίον, etc., Sor.Fasc.1,2, al.; ὑπό τινι or τι, as

δέμνι' ὑπ' αἰθούσῃ Il.24.644

;

ἀμβροσίην ὑπὸ ῥῖνά τινι Od.4.445

: most freq. with the Preps. ἐν or εἰς, put in or put into.., as

θῆκεν ἐν ἀκμοθέτῳ ἄκμονα Il.18.476

;

τόξα ἐν πυρί 5.215

;

ἐν κίστῃ ἐδωδήν Od.6.76

; ἐν λεχέεσσι θ. [τινά] Il.18.352 (so in [voice] Med., ἐς δίφρον ἄρνας θέτο put into the car, 3.310;

ὁ θεὸς ἔθετο τὰ μέλη ἐν τῷ σώματι 1 Ep.Cor.12.18

); ἐς λάρνακα, ἐς κάπετον, Il.24.795, 797;

ἐς ταφάς S.Aj. 1110

([voice] Med.,

ἐν τάφοισι θέσθε Id.OC 1410

), cf. Ant. 504, Tr. 1254.

c in Poets also with dat. only,

χρήματα μυχῷ ἄντρου Od.13.364

(so in [voice] Med.,

κολεῷ ἄορ θέο 10.333

), cf. S.Tr. 691, E.Hel. 1064.--The same constructions will be found under many of the following heads.

II Special phrases:

1 θεῖναί τινί τι ἐν χερσίν, ἐν χειρί, put it in his hands, Il.1.441, 585, etc.; ἐν χερσί or

χείρεσσί τινος 6.482

, 23.597;

οἶνον Ὀδυσσῆϊ ἐν χείρεσσι Od.14.448

; ἐς χεῖρά τινος into his hand, S.Aj. 751.

2 of women, θέσθαι παῖδα, υἱὸν ὑπὸ ζώνῃ, to have a child put under her girdle, i.e. to conceive, h.Ven. 255, 282.

3 ἐν ὄμμασι θέσθαι set before one's eyes, Pi.N.8.43.

4 set a plant, X.Oec.19.7,9.

b lay a mosaic, PCair.Zen.665.10,15 (iii B.C.).

5 θέσθαι τὴν ψῆφον lay one's voting-pebble on the altar, put it into the urn,

ἐς τεῦχος οὐ διχορρόπως ψήφους ἔθεντο A.Ag. 816

: hence simply, give one's vote, ἐπὶ φόνῳ for death, E.Or. 756 (troch.); ἑωυτῷ in one's own favour, Hdt.8.123;

σὺν τῷ νόμῳ X.Cyr.1.3.17

; εὔφρονα, δικαίαν τὴν ψῆφον τ., A.Supp. 640 (lyr.), Lycurg.128, etc.; and in [voice] Pass.,

ἔστω δὴ φανερὰ ἡ ψῆφος τιθεμένη Pl.Lg. 855d

: also γνώμην θέσθαι, c. inf., give one's opinion, Hdt.7.82;

περὶ ἡμῶν And.3.21

: τίθεσθαι abs., vote,

γνώμῃ S.Ph. 1448

codd. (anap., γνώμην Lambinus), Hld.2.29;

μετά τινος A.Supp. 644

(lyr.);

ἐναντία τινί Pl.Phlb. 58b

; τινι S.E.P.2.37 codd., Lib.Decl.1.65.

6 in Hom., θεῖναί τινί τι ἐν στήθεσσι, ἐν φρεσί, etc., put or plant it in his heart,

ἐν στήθεσσι τιθεῖ νόον Il.13.732

; βουλὴν ἐν στήθεσσι τ. 17.470;

ἔπος ἐν φρεσί 19.121

, al.; also

μένος δέ οἱ ἐν φρεσὶ θῆκε 21.145

:—[voice] Med., ἄγριον ἐν στήθεσσι θέτο θυμόν laid up wrath in his heart, treasured it there, 9.629;

ἐν φρεσὶ θέσθε αἰδῶ καὶ νέμεσιν 13.121

; τοῖσιν κότον αἰνὸν ἔθεσθε harboured enmity against them, 8.449;

καθαρὸν θέμενος νόον Thgn.89

;

θέμενος ἄγναμπτον νόον A.Pr. 164

(lyr.); ἐνὶ φρεσὶ θέσθαι, c. inf., bear in mind, think of doing a thing, Od.4.729;

θ. [τι] ἐν καρδίᾳ Ev.Luc. 1.66

.

7 deposit, as in a bank,

τὰ πρυτανεῖα πρὸς τοὺς ἄρχοντας IG12.22.33

;

θεὶς ἐπὶ τὴν τράπεζαν τὰς τετταράκοντα μνᾶς Hyp.Ath.5

;

ἐνέχυρον τιθέναι τι Ar.Pl. 451

, cf. Ec. 755, D.41.11, PEnteux.32.7 (iii B.C.), etc.:—[voice] Med.,

τὰ ἡμίσεα τῆς οὐσίης θέσθαι παρά τινα Hdt.6.86

.ά, cf. Od.13.207;

τὴν τιμὴν θήσονται ἐπὶ τὴν τράπεζαν, ἕως.. PCair.Zen.723.11

(iii B.C.);

ἐγγύην θέσθαι A.Eu. 898

;

συνθήκας παρά τινι Lycurg.23

:—[voice] Pass.,

τὰ ληφθέντα καὶ τὰ τεθεντα D.49.5

(but [voice] Act. and [voice] Med. are sts. distd., ὁ θείς the mortgagor, ὁ θέμενος the mortgagee,

τοὺς θέντας ἡμᾶς ἢ καὶ τοὺς θεμένους ὑμᾶς Pl.Lg. 820e

, cf. Hyp.Fr. 169, D.53.10; τίθεσθαι seems to have the same meaning as ὑποτίθεσθαι in IG22.43.41, 2758.4, 12(7).55.12 (Arcesine, iv/iii B.C.), but the two are distd. in Supp.Epigr.3.760 (Euboea, iv B.C.)): metaph., χάριν or χάριτα θέσθαι τινί deposit a claim for favour with one, lay an obligation on one, Hdt.9.60, 107, cf. A.Pr. 783, etc.

8 pay down, pay, τόκον, εἰσφοράν, μετοίκιον, D.41.9, 22.43, 29.3;

τὸ γιγνόμενον Id.18.104

;

τὸν πριάμενον ἑκατοστὴν τιθέναι τῆς τιμῆς Thphr.Fr.97.1

;

τὴν τιμήν PRev.Laws 18.13

(iii B.C.);

τὰ μέρη PCair.Zen.218.33

(iii B.C.); [τὰς δραχμὰς] εἰς ἀνήλωμα τοῦ πλοίου ib.753.64 (iii B.C.):—[voice] Med.,

θέμενος ἀρραβῶνα PFlor.303.3

(vi A.D.).

9 put down in writing,

θοῦ δ' ἐν φρενῶν δέλτοισι τοὺς ἐμοὺς λόγους S.Fr. 597

(cj. Nauck):—[voice] Pass.,

τὰ ἐν γράμμασι τεθέντα Pl.Lg. 793b

.

b place to account, reckon, D.27.34,36, 28.13;

θήσω εἰς δύο παῖδας χιλίας δραχμὰς ἑκάστου ἐνιαυτοῦ Lys.32.28

, cf. ib.21:—metaph. in [voice] Med.,

ἀλλ' οὐκ ἀκριβῶς αὐτὸ θήσομαι λίαν E.Med. 532

; τἀγαθὰ ἐς ἀμφίβολον ἀσφαλῶς ἔθεντο reckoned as doubtful, Th.4.18.

10 in military language, τίθεσθαι or θέσθαι τὰ ὅπλα has four senses,

a rest arms, i.e. halt, with arms in an easy position but ready for action, Th.4.44,93, 7.3; θέμενοι ἐς τὴν ἀγορὰν τὰ ὅπλα advancing to the market-place and resting arms there, Id.2.2, cf. Hdt.9.52, X.An.1.5.14, 17, 1.6.4, etc.; εἰς τάξιν τὰ ὅπλα τ. ib.2.2.21, 5.4.11; so ἐν τάξει ib.2.2.8; ἀντία τισί over against them, Hdt.5.74 (in 1.62 ἀντία ἔθεντο τὰ ὅπλα over against it (the temple)); poet., πάτρας ἕνεκα εἰς δῆριν ἔθεντο ὅπλα Inscr. ap. D.18.289.

b bear arms, fight,

τὸ θυμοειδὲς.. ἐν τῇ τῆς ψυχῆς στάσει τίθεσθαι τὰ ὅπλα πρὸς τὸ λογιστικόν Pl.R. 440e

;

τοῦ δήμου.. παρακαλοῦντος τοὺς στρατιώτας τίθεσθαι πρὸς τὴν πόλιν IG22.666.10

;

ὃς ἂν μὴ θῆται τὰ ὅπλα μηδὲ μεθ' ἑτέρων Arist.Ath.8.5

, cf. Lys.31.14, D.21.145; so ὁπόσοιπερ ἂν ὅπλα ἱππικὰ ἢ πεζικὰ τιθῶνται who serve on horseback or on foot, Pl.Lg. 753b, cf. 756a;

ἐν ταῖς ναυσὶ τὰ ὅπλα θέσθαι Plu.Cim.5

.

c lay down one's arms, surrender, D.S.20.31,45; so, without the idea of surrender, θέσθαι τὰς ἀσπίδας X.HG2.4.12 (but [voice] Act.,

τὰ ὅπλα θείς Plu.2.759a

).

d τὰ ὅπλα εὖ τίθεσθε keep your arms in good order, X.Cyr.4.5.3;

εὖ ἀσπίδα θέσθω Il.2.382

.

II lay in the grave, bury,

ἐμὰ σῶν ἀπάνευθε τιθήμεναι ὀστέα 23.83

(freq. with words added, ἐν τάφοισι, ἐς ταφάς, etc., v. supr. 1 b); ποῦ σφε θήσομεν χθονός; A.Th. 1006 (lyr.):— [voice] Pass.,

τὰ δὲ ὀστᾶ φασι.. τεθῆναι.. ἐν τῇ Ἀττικῇ Th.1.138

, cf. Pl.Mx. 242c, Lg. 947e;

ἄλλῳ δὲ μηδενὶ ἐξεῖναι ἐν τῷ πυργίσκῳ τεθῆναι μετὰ τὸ ἐνταφῆναι αὐτήν· ἐπεὶ ὁ θείς τινα ἀσεβὴς ἔστω θεοῖς καταχθονίοις TAM 2(1).51

([place name] Telmessus), cf. 55, al., AJP48.30 ([place name] Apamea), Supp.Epigr. 6.221 ([place name] Phrygia), etc.

12

τιθέναι τὰ γόνατα

kneel down,

Ev.Marc. 15.19

, Ev.Luc.22.41, al.

III set up, of the prizes in games,

ἄεθλα Il.23.263

, etc.; ἀέθλιον ib. 748;

νικητήρια S.Fr. 537

(so in [voice] Pass., τὰ τιθέμενα the prizes, D.61.25); also with the object offered as the prize, τ. δέπας, βοῦν, σόλον, etc., Il.23.656, 750, 826, al., cf. Hdt. 1.144, S.Aj. 573:—this is more fully expressed by ἐς μέσσον τ., Il.23.704: after Hom. more generally, lay before people as common property,

βούλομαι ὑμῖν εἰς τὸ μέσον αὐτὸ θεῖναι Pl.Lg. 719a

;

ἐς μέσον ἀρχὴν τιθεὶς ἰσονομίην ὑμῖν προαγορεύω Hdt.3.142

; so also

τ. τι εἰς τὸ κοινὸν X.Mem.3.14.1

; reading and sense are doubtful in A.Ch. 145.

2 set up in a temple, dedicate,

ἀγάλματα Od.12.347

;

τάσδε.. θεοῖς ἀσπίδας ἔθηκε E.Ph. 576

; so perh. Il.6.92 (v. supr. 1b).

IV assign, award,

τιμήν τινι Il.24.57

;

ὄνομά τινι Pl.Sph. 244d

: esp. in [voice] Med., ὄνομα (or οὔνομα) θέσθαι τινί give a child a name at one's own discretion, Od.18.5, 19.406 (in 19.403 with v.l. θείης), Hdt.1.107, 113, cf. E.Ph.13: ellipt., without

ὄνομα, ᾧ δὴ ἀθροίς ματι ἄνθρωπόν τε τίθενται καὶ λίθον Pl.Tht. 157b

, cf. Cra. 402b: pleonast.,

Ἴωνα δ' αὐτὸν ὄνομα κεκλῆσθαι θήσεται E. Ion75

.

V τιθέναι νόμον down or give a law, of a legislator, S.El. 580, E.Alc.57, Ar.Ach. 532, Pl.R. 339c, D.24.99, etc.:—so in [voice] Med., of Solon, Hdt.1.29; of a people, state, or legislature, give oneself a law, make a law, Pl.R. 338e, Isoc.3.6, Arist. Pol. 1289a14 ([voice] Pass.,

τίθεται νόμος Ar.Nu. 1425

, Pl.Lg. 705e, 744a; τιμωρίαι.. ἐτέθησαν ib. 943d); also

θήσω θεσμόν A.Eu. 484

;

κήρυγμα θεῖναι S.Ant.8

; σκῆψιν τιθέναι allege an excuse, Id.El. 584: c. acc. et inf., order matters so that.., [

ὁ Λυκοῦργος] ἔθηκε θύειν βασιλέα πρὸ τῆς πόλεως τὰ δημόσια ἅπαντα X.Lac.15.2

, cf. 1.5, 2.11; without inf.,

καλῶς ἔθεντο ταῦτα πατέρες οἱ πάλαι E.Or. 512

: c. dat. et inf.,

γυναιξὶ σωφρονεῖν.. θήσει Id.Tr. 1057

.

2 [voice] Med., agree upon,

ἡμέραν θέσθαι D.42.1

,13; so θ. συγγραφήν, ὁμολογίαν, σύμβολόν τινι, etc., PEleph. 2.16 (iii B.C.), PGoodsp.Cair. 6ii 2 (ii B.C.), PRein.11.9 (ii B.C.), etc.

3 execute a document. τ. διαθήκην make a will, Stud.Pal.1.6.3 (v A.D.): so in [voice] Med., PSI10.1119.16 (ii A.D.); θέσθαι τινὸς ἀπαρχήν make out a person's birth-certificate, ib.9.1067.15 (iii B.C.), etc.

VI establish, institute,

ἀγῶνας A.Ag. 845

, cf. X.An.1.2.10; ἐν τοῖς ἀγώνοις οἷς ἁ πόλις τίφητι (sic) Delph.3(3).120.17 (ii B.C.);

πενταετηρίδα Pi.O.3.21

.

VII dispose, order, ordain, bring to pass, of gods,

οὕτω νῦν Ζεὺς θείη Od.8.465

, 15.180;

ὣς ἄο' ἔμελλον θησέμεναι Il.12.35

; [

Ζεὺς] τίθησ' ὅπῃ θέλει Semon.1.2

; τὰ δ' ἄλλα πάντ' ἄνω τε καὶ κάτω στρέφων τίθησιν (sc. Ζεύς) A.Eu. 651; πάντα παγκάκως θεοὶ θέσαν cj. in Id.Pers. 283 (lyr.);

τέλος δ' ἔθηκε Ζεὺς.. καλῶς S.Tr. 26

; κόσμῳ θέντες, as etym. of θεοί, Hdt.2.52; of human beings, administer, manage, [τι] κακῶς θέμεν, εὖ θέμεν, Thgn.845, 846;

τὰ δ' ἄλλα φροντὶς.. θήσει δικαίως A.Ag. 913

; ἐγὼ καὶ σὺ θήσομεν κρατοῦντε τῶνδε δωμάτων καλῶς ib. 1673 (troch.);

ταῦτ' ἐγὼ θήσω καλῶς E.Hipp. 521

, cf. Andr. 737;

τὰ παρ' ὑμῶν εὖ τίθει Ar.Lys. 243

;

τ. τὰ τῶν φίλων ἀσφαλῶς X.Ages.11.12

;

τὰ πράγματ' ὀρθῶς ἂν τιθῇ πράξει καλῶς E.Fr. 287

:—[voice] Med., administer for oneself,

οἶκον εὖ θέσθαι Hes.Op.23

;

ἄνδρας σοφοὺς χρὴ τὸ παρὸν πρᾶγμα καλῶς εἰς δύναμιν τίθεσθαι Cratin. 172

(lyr.), cf. D.23.134, Anon.ap Suid.s.v. τίθεσθαι, Hsch.s.v.

τὸ παρὸν εὖ τίθεσο; ἐν ἀπόρῳ εἴχοντο θέσθαι τὸ παρόν Th.1.25

; τὸ παρὸν εὖ θέσθαι make the best of one's resources or situation, Luc.Nec.21, M. Ant.6.2, cf. Aristid.2.35 J.;

εὐτυχίαν τὴν παροῦσαν ἔξεστι καλῶς θέσθαι Th.4.17

;

τὰ παρόντα θέσθαι καλῶς Ach.Tat.5.11

;

τὰ σεωυτοῦ τιθέμενος εὖ Hdt.7.236

;

τὰ οἰκεῖα εὖ θέμενον Pl.R. 443d

;

τὰ ἴδια ἕκαστοι εὖ βουλόμενοι δὴ θέσθαι Th.4.59

;

τὰ πάντα ὅπως ἂν αὐτῇ ἡδὺ ᾖ οὕτως τίθεσθαι X.Mem.1.4.17

;

εἰ μὴ θήσομαι τἄμ' ὡς ἄριστα E.Andr. 378

;

τὸ σαυτοῦ θέμενος εὖ Id.IT 1003

, cf. Ba.49, HF 605, 938, Hipp. 709, Dionys.Eleg.1.5;

τὰ πρὶν εὖ θέμενος S.El. 1434

; συνετῶν ἀνδρῶν (sc. εἶναι)

, πρὶν γενέσθαι τὰ δυσχερῆ, προνοῆσαι ὅπως μὴ γένηται· ἀνδρείων δέ, γενόμενα εὖ θέσθαι Pittac.

ap. D.L.1.78; τὸ κοινῶς φοβερὸν ἅπαντας εὖ θέσθαι that all should face the common danger, Th.4.61; of wars, quarrels, etc., bring them to a successful issue, but sts. put a good face on them, patch them up,

ἕως ἂν τὸν πόλεμον εὖ θῶνται Id.8.84

;

θήσονται τὸν πόλεμον ᾗ βούλονται Id.1.31

; πόλεμον ἀραμένους οὐ ῥᾴδιον εὐπρεπῶς θέσθαι ib.82;

ὅτῳ τρόπῳ.. τὸ σφέτερον ἀπρεπὲς εὖ θήσονται Id.6.11

;

μεθ' ἧς τὸ νῦν παρεστὸς νεῖκος εὖ θέσθαι χρεών S. OT 633

;

τὸν τρὸς τοὺς Ἐλευσῖνι πόλεμον ὡς μετρίως ἔθεντο Pl.Mx. 243e

; ἄμεινον ἢ τότε ἐθέμεθα τὸν πόλεμον ib. 245e;

τὰς γενομένας συμφορὰς πρὸς ἀλλήλους θέσθαι καλῶς And.1.140

: abs.,

θέσθαι καλῶς S.Fr. 350

:—pass.,

εἰ τεθήσεται κατὰ νοῦν τὰ πράγματα Th.4.120

.

2 in the game of πεττεία, κυβεία, Lat. tesserae (cf. Ter.Adelph.739), to place as skilfully as possible the pieces which have been assigned to one by the luck of the dice,

πεττείᾳ τινὶ ἔοικεν ὁ βίος, καὶ δεῖ ὥσπερ ψῆφόν τινα τίθεσθαι τὸ συμβαῖνον Socr.

ap. Stob.4.56.39;

ὥσπερ ἐν πτώσει κύβων πρὸς τὰ πεπτωκότα τίθεσθαι τὰ αὑτοῦ πράγματα ὅπῃ ὁ λόγος αἱρεῖ βέλτιστ' ἂν ἔχειν Pl.R. 604c

, cf. Plu.Pyrrh.26;

στέργειν δὲ τἀκπεσόντα καὶ θέσθαι πρέπει σοφὸν κυβευτήν S.Fr. 947

; τὰ δεσποτῶν γὰρ εὖ πεσόντα θήσομαι I will take advantage of my master's good luck, A.Ag.32: many of the passages cited in A. v11. I may be metaph. applications of this sense.

B put in a certain state or condition, much the same as ποιεῖν, ποιεῖσθαι, and so often to be rendered by our make:

I folld. by an attributive Subst., make one something, with the predicate in apposition, θεῖναί τινα αἰχμητήν, ἱέρειαν, μάντιν, etc., Il.1.290, 6.300, Od.15.253, etc.;

θ. τινὰ ἀρχέπολιν Pi.P.9.54

; θεῖναί τινα ἄλοχόν τινος make her another's wife, of a third person who negotiates a marriage, Il.19.298 (for [voice] Med., v. infr. 3); ἥτε με τοῖον ἔθηκεν ὅπως ἐθέλει who has made me such as she will, Od.16.208; σῦς ἔθηκας ἑταίρους thou hast made my comrades swine, 10.338; so [

νῆα] λᾶαν ἔθηκε 13.163

, cf. Il.2.319, etc.;

ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον LXX Ps.109(110).1

; but γέλων ἔθηκε συνδείπνοις caused them laughter, E. Ion 1172; λόγους εἰς μέτρα τ. put them into verse, Pl. Lg. 669d.

2 with an Adj. for the attributive, θεῖναί τινα ἀθάνατον καὶ ἀγήρων make him undying and undecaying, Od.5.136; πηρόν, τυφλόν, ἀφνειὸν τ. τινά, Il.2.599, 6.139, 9.483;

τὸν μὲν.. θῆκε μείζονά τ' εἰσιδέειν καὶ πάσσονα Od.6.229

, cf. 18.195, Pl.Prt. 344d.

b of things, ἅλιον πόνον, πόνον οὐκ ἀτέλεστον, πάντα μεταμώνια, Il.4.26,57, 363;

ὄλεθρον ἀπευθέα θῆκε Κρονίων Od.3.88

, cf. 11.274;

ἀποίητον θέμεν ἔργων τέλος Pi.O.2.17

;

ἀρὰν τ. ἀλαθῆ A.Th. 944

(lyr.); ἀναστάτους οἴκους τ. S.Ant. 674;

τ. λεῖον τὸν τραχὺν ἐχῖνον Ar. Pax 1086

; τὸ πραχθὲν ἀγένητον τ. Pl.Prt. 324b.

3 freq. in [voice] Med., γυναῖκα or ἄκοιτιν θέσθαι τινά make her one's wife, Od.21.72, 316, B.5.169; παῖδα τὸν αὑτᾶς πόσιν θ. take her own son as husband, A.Th. 929 (lyr.).

b υἱὸν θέσθαι τινά, like ποιεῖσθαι, make one's son, adopt, Pl.Lg. 929c, etc.: abs., θέσθαι τινά adopt, Plu.Aem.5.

c generally,

προσφιλῆ θέσθαι τινά S.Ph. 532

; but φίλον ἐμαυτῷ θ. deem my friend, Id.Ant. 188; γέλωτα θέσθαι τινά make him one's butt, Hdt.3.29, 7.209.

4 c. inf., make one do so and so, τιθέναι τινὰ νικᾶσαι make him conquer, Pi.N.10.48 (dub.);

μετατραπεῖν Id.Fr. 177

;

τὸν πάθει μάθος θέντα κυρίως ἔχειν A.Ag. 178

(lyr.), cf. 1036, 1174 (lyr.), E.Med. 718, Heracl. 990, etc.

II in reference to mental action, when [voice] Med. is more freq. than [voice] Act., lay down. assume, hold, reckon or regard as.., τί δ' ἐλέγχεα ταῦτα τίθεσθε; Od.21.333;

δαιμόνιον αὐτὸ τίθημ' ἐγώ S.El. 1270

(lyr.);

τοιοῦτον θέντες τὸν δίκαιον Pl.R. 361b

, cf. 430b ([voice] Med.); θὲς δή μοι.. now suppose so and so, Id.Tht. 191c;

εὐεργέτημά τι θεῖναι D.1.10

; with

ὡς, θέντες ὡς ὑπάρχον εἶναι ὃ βούλονται Pl.R. 458a

, cf. Phd. 100a;

μὴ τοῦτο ὡς ἀδίκημα θῇς D.18.193

.

2 folld. by Advbs., ποῦ χρὴ τίθεσθαι ταῦτα; in what light must we regard these things? S.Ph. 451; οὐδαμοῦ τιθέναι τι hold of no account, E.Andr. 210; πρόσθεν or ἐπίπροσθέν τινος τιθέναι τι, Id.Hec. 129 (anap.), Supp. 515; πόρρω τίθεσθαί τί τινων set far below.., D.18.299.

3 folld. by Preps.,

τ. τινὰ ἐν φιλοσόφοις Pl.R. 475d

;

ἐν τοῖς φίλοις X.Mem.2.4.4

; also εἰς ὁποτέραν (of two classes) Pl.Sph. 264c; εἰς τὸν δῆμον, εἰς τοὺς πλουσίους, X.Mem.4.2.39; also

οὐκ ἐν λόγῳ τίθεσθαί τινα Tyrt.12.1

;

ἐν τιμῇ τίθεσθαί τινα Hdt.3.3

;

ἐν αἰτίῃ τιθέναι τινά Id.8.99

; ἐν οἰωνῷ τινι τοῦ μέλλοντος, ἐν ἐπαίνῳ, ἐν γέλωτι τίθεσθαι, Plu.Alex.31, Cat.Ma.20, TG17; θέσθαι παρ' οὐδέν set at naught, A.Ag. 230 (lyr.), E.IT 732, cf. Pl.Phdr. 252a (but

ἐν οὐδενί BGU1816.23

(i B.C.), Supp.Epigr.7.1.6 (Susa, i A.D., Epist.Artabani));

ἐν παρέργῳ θοῦ με S.Ph. 473

; πάντα ταῦτ' ἐν εὐχερεῖ ἔθου ib. 876;

ταῦτ' ἐν αἰσχρῷ θέμενος E. Hec. 806

;

ἐν ἀδικήματι θέσθαι τι Th.1.35

;

ἐν ἀδικήματος μέρει τιθέναι τι D.23.148

; θέσθαι τὰ δίκαια ἔκ τινος estimate them by.., Id.8.8.

4 c. partit. gen., ἐμὲ θὲς τῶν πεπεις μένων put me down as one of the convinced, Pl.R. 424c, cf. 376e, 437b; τῆς ἡμετέρας ἀμελείας ἄν τις θείη might reckon it as due to our carelessness, D.1.10.

5 c. inf., οὐ τίθημ' ἐγὼ ζῆν τοῦτον I hold not that he lives, count him not as living, S.Ant. 1166: so in [voice] Med., Pl.Phd. 93c, D. 25.43,44: rarely c. part., θήσω ἀδικοῦντα [αὐτόν] Id.23.76, cf. Pl. Prt. 343e, Ap. 27c.

6 elliptically, lay down, assume, θῶμεν δύο εἴδη (sc. εἶναι) Id.Phd. 79a, etc.; θήσω οὕτω (sc. εἶναί τι) D.23.85, cf. Arist.Pol. 1290a30.

7 affirm, opp. αἴρω (deny), τὸ ἐπέκεινα ὄντος οὐ τόδε λέγει- οὐ γὰρ τίθησιν-- the phrase 'beyond being' does not denote a 'this' (for it is not an affirmation), Plot.5.5.6.

C without any attributive word following, make, work, execute, of an artist,

ἐν δ' ἐτίθει νειόν Il.18.541

, cf. 550, 561, 607; [

δόρπον] θησέμεναι Od.20.394

.

2 make, cause, bring to pass,

ἔργα Il.3.321

;

τ. κέλαδον καὶ ἀϋτήν 9.547

;

ὀρυμαγδόν Od.9.235

;

ἔριν μετ' ἀμφοτέροισιν 3.136

; φιλότητα, ὅρκια μετ' ἀμφ., Il.4.83, Od.24.546: c. dat. pers.,

σῆμα τιθεὶς Τρώεσσι Il.8.171

;

Ἀχαιοῖς ἄλγε' ἔθηκεν 1.2

, etc.;

πᾶσι δ' ἔθηκε πόνον 21.524

, cf. 15.721, 16.262;

φόως ἑτάροισιν 6

6, etc.;

χάρματ' ἄλλοις ἔθηκεν Pi.O.2.99

;

πόλει κατασκαφὰς θέντες A. Th.47

;

εἰρήνην φίλοις Id.Pers. 769

;

αἷμα θήσεις E.Ba. 837

(s. v.l.).

3 freq. in [voice] Med., make or prepare for oneself, θέσθαι κέλευθον make oneself a road, open a way, Il.12.418;

θέτο δῶμα Od.15.241

; τίθεντο δὲ δαῖτα, δόρπα, Il.7.475, 9.88 (but δαῖτα τίθενται are holding a feast, Od.17.269); μεγάλην ἐπιγουνίδα θέσθαι to make oneself, get a large thigh, Od.17.225; θέσθαι μάχην engage in.., Il.24.402;

δυσμενέεσσι πόνον καὶ δῆριν ἔθεντο 17.158

; ἱδρῶτα τίθεσθαι have an access of perspiration, Hp.Decent.2; μαρτύρια θέσθαι produce as testimony, Hdt.8.55; ἀνδρὸς αἰδοίου πρόσοψιν θηκάμενος putting on the aspect of a reverend man, Pi.P.4.29, cf. Hsch. s.v. θήκατο; πόνον πλέω τίθου work thyself the more annoy, A.Eu. 226;

εὐκλεᾶ θέσθαι βίον S.Ph. 1422

, etc.

4 periphr. for a single Verb. μνηστήρων σκέδασιν θεῖναι make a scattering, Od.1.116; θέμεν κρυφόν, νέμεσιν, αἶνον, for κρύπτειν, νεμεσῦν, αἰνεῖν, Pi.O.2.97, 8.86, N.1.5;

μὴ σχολὴν τίθει A. Ag. 1059

; ὑμῖν ἔθηκε σὺν θεοῖς σωτηρίαν (v.l. προμηθίαν) E.Med. 915:— also in [voice] Med., θέσθαι μάχην, for μάχεσθαι, Il.24.402; θέσθαι θυσίαν, γάμον, for θύειν, γαμεῖσθαι, Pi.O.7.42, 13.53; σπουδήν, πρόνοιαν θέσθαι, S.Aj.13, 536, cf. Pi.P.4.276;

θ. ἐπιστροφὴν πρό τινος S.OT 134

;

περὶ τούτων οἰκονομίας PEnteux.22.6

(iii B.C.); and c. gen., θ. λησμοσύναν, συγγνωμοσύνην τινῶν, S.Ant. 151 (lyr.), Tr. 1265 (anap.). (Cf. Lith. dēti 'lay (eggs, etc.)', Skt. dáti 'lay down, place', Lat. -do in con-do, etc., Engl. do, doom.)

τέλος, ους, τό (Hom.+)

① a point of time marking the end of a duration, end, termination, cessation (Nicol. Dam.: 90 Fgm. 130 §139 Jac. τέλος τ. Βίου Καίσαρος; TestAbr A 1 p. 78, 5 [Stone p. 4] τῆς ζωῆς; Maximus Tyr. 13, 9d ἀπιστίας) τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος Lk 1:33. μήτε ἀρχὴν ἡμερῶν μήτε ζωῆς τέλος ἔχων Hb 7:3. τὸ τέλος τοῦ καταργουμένου the end of the fading (splendor) 2 Cor 3:13. τέλος νόμου Χριστός Ro 10:4 (perh. 3 below). πάντων τὸ τέλος ἤγγικεν the end of all things is near 1 Pt 4:7. τὸ τ. Ἰερουσαλήμ GPt 7:25. τὸ τέλος κυρίου Js 5:11 is oft. (fr. Augustine to ABischoff, ZNW 7, 1906, 274–79) incorrectly taken to mean the end=the death (this is what τέλος means e.g. TestAbr A 4, p. 81, 14 [Stone p. 10]; Appian, Syr. 64 §342, Bell. Civ. 1, 107 §501; 3, 98 §408; Arrian, Anab. 3, 22, 2; 7, 24, 1) of the Lord Jesus (s. 3 below). τ̣ὸ̣ [τέλο]ς (or τ̣ε̣[λο]ς) τῶν φαινο[με]νων (Till’s rdg. of Ox 1081, 29f after the Coptic SJCh 90, 6, in place of τ̣ὸ̣ [φῶ]ς τῶν φαινο[μέ]νων) the end of the things that are apparent. τέλος ἔχειν have an end, be at an end (X., An. 6, 5, 2; Pla., Phdr. 241d, Rep. 3, 392c; Diod S 14, 18, 8; 16, 91, 2) Mk 3:26 (opp. στῆναι). The possibility of repenting ἔχει τέλος is at an end Hv 2, 2, 5. Of the consummation that comes to prophecies when they are fulfilled (Xenophon Eph. 5, 1, 13; Jos., Ant. 2, 73; 4, 125; 10, 35; SibOr 3, 211): revelations Hv 3, 3, 2. So perh. τὸ περὶ ἐμοῦ τέλος ἔχει the references (in the Scriptures) to me are being fulfilled Lk 22:37; also prob. is my life’s work is at an end (cp. Diod S 20, 95, 1 τέλος ἔχειν of siege-machines, the construction of which entailed a great deal of hard work: be completed; Plut., Mor. 615e; Jos., Vi. 154).

② the last part of a process, close, conclusion, esp. of the last things, the final act in the cosmic drama (Sb 8422, 10 [7 B.C.] τοῦτο γάρ ἐστι τέλος; TestAbr A 13 p. 92, 19 [Stone p. 32] τῆς κρίσεως ἐκείνης τὸ τέλος; ApcEsdr 3:13 ἐγγύς ἐστιν τὸ τέλος; Iren., 1, 10, 3 [Harv. I 96, 8] περὶ τοῦ τ. καὶ τῶν μέλλόντων)

ⓐ Mt 24:6, 14; Mk 13:7; Lk 21:9; PtK 2 p. 13, 22. Perh. 1 Cor 15:24, if ἔσται is to be supplied w. εἶτα τὸ τέλος then the end will come (so JHéring, RHPR 12, ’33, 300–320; s. below, bα and 4). ἔχει τέλος the end is here Hv 3, 8, 9. On τὰ τέλη τῶν αἰώνων 1 Cor 10:11 s. αἰών 2b and 5 below; also MBogle, ET 67, ’56, 246f: τ.=‘mystery’.—PVolz, D. Eschatologie d. jüd. Gemeinde im ntl. Zeitalter ’34; Bousset, Rel.³ 202–301; EHaupt, Die eschatol. Aussagen Jesu in den synopt. Evangelien 1895; HSharman, The Teaching of Jesus about the Future acc. to the Synopt. Gospels 1909; FSpitta, Die grosse eschatol. Rede Jesu: StKr 82, 1909, 348–401; EvDobschütz, The Eschatology of the Gospels 1910, Zur Eschatol. der Ev.: StKr 84, 1911, 1–20; PCorssen, Das apokalypt. Flugblatt in der synopt. überl.: Wochenschr. für klass. Philol. 32, 1915, nos. 30f; 33f; DVölter, Die eschat. Rede Jesu: SchTZ 32, 1915, 180–202; KWeiss (s. τελέω 1); JWeiss, Das Urchristent. 1917, 60–98; JJeremias, Jesus als Weltvollender 1930; WKümmel, Die Eschatologie der Ev.: ThBl 15, ’36, 225–41, Verheissg. u. Erfüllg. ’45; CCadoux, The Historic Mission of Jesus ’41 (eschat. of the synoptics); HPreisker, Das Ethos des Urchristentums ’49; AStrobel, Untersuchungen zum eschat. Verzögerungsproblem, ’61. Billerb. IV 799–976. S. also ἀνάστασις 2b, end.—In contrast to ἀρχή: B 1:6ab; IEph 14:1ab; IMg 13:1. Of God Rv 1:8 v.l.; 21:6; 22:13 (Ar. 4, 2; Just., D. 7, 2; Mel., P. 105, 113f; s. also ἀρχή 2).

ⓑ adverbial expressions

α. adv. acc. τὸ τέλος finally (Pla. et al.; BGU 1024 VII, 23; B-D-F §160; s. Rob. 486–88; Theoph. Ant. 1, 14 [p. 92, 8].—The customary use in this case is τέλος without the art.: ViAm 1 [p. 81, 11 Sch.]) 1 Pt 3:8. εἶτα τὸ τέλος 1 Cor 15:24 is classed here by Hofmann²; FBurkitt, JTS 17, 1916, 384f; KBarth, Die Auferstehung der Toten² 1926, 96 (s. 2a above and 4 below).

β. to the end, to the last: ἄχρι τέλους Hb 6:11; Rv 2:26; ἕως τέλους (Da 6:27 Theod.; JosAs 12:3) 1 Cor 1:8; 2 Cor 1:13 (here, too, it means to the end=until the parousia [Windisch, Sickenberger, NRSV] rather than ‘fully’ [Ltzm., Hdb.; RSV ’46]); Hs 9, 27, 3; μέχρι τέλους (Phocylides [VI B.C.] 17 Diehl³ ἐξ ἀρχῆς μέχρι τέλους; Chariton 4, 7, 8; Appian, Mithrid. 112 §550; Polyaenus 4, 6, 11; POxy 416, 3; PTebt 420, 18; Wsd 16:5; 19:1; Jos., Vi. 406) Hb 3:6 v.l., 14; Dg 10:7. S. also εἰς τέλος (γ below).

γ. εἰς τέλος in the end, finally (Hdt. 3, 40 et al.; PTebt 38, 11 [113 B.C.]; 49, 12; Gen 46:4; GrBar 13:2; Ps.-Clem., Hom. 18, 2) Lk 18:5. σωθῆναι 2 Cl 19:3.—To the end, until the end (Epict. 1, 7, 17; Jos., Ant. 19, 96; JosAs 23:5) Mt 10:22; 24:13; Mk 13:13; IEph 14:2; IRo 10:3.—Forever, through all eternity (Dionys. Hal. 13, 88, 3; Ps 9:19; 76:9; 1 Ch 28:9; Da 3:34) ἔφθασεν ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος 1 Th 2:16 (s. also below and cp. TestLevi 6:11, concerning which there is a variety of opinion). εἰς τέλος ἀπολέσαι τὴν ζωήν lose one’s life forever Hs 8, 8, 5b.—Decisively, extremely, fully, altogether (Polyb. 1, 20, 7; 10; 12, 27, 3 and oft.; Diod S 18, 57, 1 ταπεινωθέντες εἰς τ.=ruined utterly; Lucian, Philop. 14; Appian, Bell. Mithr. 44 §174; OGI 90, 12 [II B.C.]; PTebt 38, 11 [II B.C.]; 49, 11; 793 [s. οὖς 1]; Josh 8:24; 2 Ch 12:12; Ps 73:1; Job 6:9; PsSol 1:1; TestAbr A 13 p. 92, 23 [Stone p. 32]; ApcMos 19; Jos., Vi. 24; Just., A I, 44, 12; Diodorus on Ps 51:7: MPG 33, 1589b εἰς τέλος τουτέστι παντελῶς) 1 Th 2:16 ( forever is also prob.; s. above); B 4:7; 10:5; 19:11. ἱλαρὰ εἰς τέλος ἦν she was quite cheerful Hv 3, 10, 5. Cp. 3, 7, 2; m 12, 2, 3; Hs 6, 2, 3; 8, 6, 4; 8, 8, 2; 5a; 8, 9, 3; 9, 14, 2.—For εἰς τέλος ἠγάπησεν αὐτούς J 13:1 s. εἰς 3.

δ. ἐν τέλει at the end (opp. πρὸ αἰώνων) IMg 6:1.

③ the goal toward which a movement is being directed, end, goal, outcome (Dio Chrys. 67 [17], 3; Epict. 1, 30, 4; 3, 24, 7; Maximus Tyr. 20, 3b; Jos., Ant. 9, 73; TestAsh 1:3; ἡ θεία παίδευσις καὶ εἰσαγωγὴν ἔχει καὶ προκοπὴν καὶ τ. Did., Gen. 69, 9) Mt 26:58. τὸ τέλος κυρίου the outcome which the Lord brought about in the case of Job’s trials Js 5:11 (Diod S 20, 13, 3 τὸ δαιμόνιον τοῖς ὑπερηφάνως διαλογιζομένοις τὸ τέλος τῶν κατελπισθέντων εἰς τοὐναντίον μετατίθησιν=the divinity, in the case of the arrogant, turns the outcome of what they hoped for to the opposite.—On Js 5:11 s. 1 above). τὸ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη the instruction has love as its aim 1 Ti 1:5 (Ἐπίκουρος … λέγων τὸ τ. τῆς σοφίας εἶναι ἡδονήν Hippol., Ref. 1, 22, 4. τ.=‘goal’ or ‘purpose’: Epict. 1, 20, 15; 4, 8, 12; Diog. L. 2, 87; Just., D. 2, 6). Perh. this is the place for Ro 10:4, in the sense that Christ is the goal and the termination of the law at the same time, somewhat in the sense of Gal 3:24f (schol. on Pla., Leg. 625d τέλος τῶν νόμων=goal of the laws; Plut., Mor. 780e δίκη … νόμου τέλος ἐστί; FFlückiger, TZ 11, ’55, 153–57; difft. RJewett, Int 39, ’85, 341–56, Christ as goal but without repudiation of the law; cp. SBechtler, CBQ 56, ’94, 288–308); s. 1.—Esp. also of the final goal toward which pers. and things are striving, of the outcome or destiny which awaits them in accordance w. their nature (TestAsh 6:4; Philo, Exs. 162, Virt. 182; Just., A II, 3, 7; Ath., R. 24 p. 77, 19; Aelian, VH 3, 43; Alciphron 4, 7, 8; Procop. Soph., Ep. 154; τὸ τ. ὁρόμου Orig., C. Cels. 7, 52, 6) τὸ τέλος ἐκείνων θάνατος … τὸ τέλος ζωὴν αἰώνιον Ro 6:21f. Cp. 2 Cor 11:15; Phil 3:19 (HKoester, NTS 8, ’61/62, 325f): perh. a play on a mystery term; 1 Pt 4:17 (cp. 2 Macc 7:30–38); Hb 6:8. κομιζόμενοι τὸ τέλος τῆς πίστεως 1 Pt 1:9. τέλος τὰ πράγματα ἔχει all things have a goal or final destiny (i.e. death or life) IMg 5:1 (τέλος ἔχειν as Plut., Mor. 382e; Polyaenus 4, 2, 11 τέλος οὐκ ἔσχεν ἡ πρᾶξις=did not reach its goal; Jos., C. Ap. 2, 181, Ant. 17, 185.—Ael. Aristid. 52 p. 597 D.: τὸ τέλος πάντων πραγμάτων). εἰς τέλος εἶναι be at = reach the goal IRo 1:1 (εἰς for ἐν; s. εἰς 1aδ).

④ last in a series, rest, remainder (Aristot. De Gen. Anim. 1, 18 p. 725b, 8; Is 19:15. Of a military formation Arrian, Tact. 10, 5; 18, 4), if τὸ τέλος 1 Cor 15:24 is to be taken, w. JWeiss and Ltzm., of a third and last group (τάγμα 1b; s. 2a and 2bα above).

⑤ revenue obligation, (indirect) tax, toll-tax, customs duties (X., Pla. et al.; ins, pap; 1 Macc 10:31; 11:35; Jos., Ant. 12, 141) ἀποδιδόναι τὸ τέλος Ro 13:7b; cp. a (w. φόρος as Appian, Sicil. 2, 6, Bell. Civ. 2, 13 §47; Vi. Aesopi W 92; Ps.-Clem., Hom. 10, 22. Pl. w. εἰσφοραί Theoph. Ant. 1, 10 [p. 80, 19]). λαμβάνειν τέλη ἀπό τινος Mt 17:25 (w. κῆνσος; Just., A I, 27, 2).—τὰ τέλη τ. αἰώνων 1 Cor 10:11 is transl. the (spiritual) revenues of the ages by ASouter (Pocket Lex. of the NT 1916, s.v. τέλος) and PMacpherson, ET 55, ’43/44, 222 (s. 2a above).—GDelling, TW VIII, 50–88: τέλος and related words, also ZNW 55, ’64, 26–42=Studien zum NT, ’70, 17–31.—B. 802; 979. Schmidt, Syn. IV 496–523. DELG. M-M. EDNT. TW. Sv.

πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

ἐλαύνω, Il.12.62, etc.: [dialect] Ion. [tense] impf. ἐλαύνεσκον ([etym.] ἀπ-) Hdt.7.119: [tense] fut. ἐλάσω [ᾰ], part.

A

ἐλάσοντας X.An.7.7.55

codd., cf.D.H.2.36, ([etym.] ἐξ-) Hp.Loc.Hom.46, Nat.Mul.32 ( ἐλάσσω ([etym.] παρ- ) is f.l. in Il.23.427, and ξυνελάσσομεν is subj. in Od.18.39);

ἐλάω A.R.3.411

; [dialect] Att. ἐλῶ, ᾷς, ᾷ, inf. ἐλᾶν, also Hdt.1.207, etc., and so Hom. in the resolved form

ἐλόω Il.13.315

, Od.7.319: inf. ἐλάαν (though this is also inf. [tense] pres., v. infr.) Il.17.496, Od.5.290: [tense] aor. 1 ἤλᾰσα, [dialect] Ep.

ἔλᾰσα Il.5.80

,

ἔλασσα 18.564

, [dialect] Ion. [ per.] 3sg.

ἐλάσασκεν 2.199

: [tense] pf. ἐλήλᾰκα ([etym.] ἀπ-, ἐξ-) X.Cyr.4.2.10, Ar.Nu. 828: [tense] plpf. ἐληλάκειν ([etym.] ἐξ-) Hdt.5.90:— [voice] Med. (v. infr. 1.2), [tense] fut. ἐλάσομαι ([etym.] παρ-) dub. l. in Arr.An.3.30.3: [tense] aor.

ἠλασάμην Il.11.682

, rare in [dialect] Att., as Pl.Grg. 484b; [ per.] 3sg.

ἤλσατο Ibyc.55

; [dialect] Ep. ἐλάσαιο, -ασαίατο, -ασσάμενος, Od.20.51, Il.10.537, Od.4.637:—[voice] Pass., [tense] fut. ἐλασθήσομαι ([etym.] ἐξ-) D.H.4.9: [tense] aor. ἠλάθην [ᾰ] E.Heracl. 430, Ar.Ec.4; later

ἠλάσθην AP7.278

(Arch.), Sammelb. 997 (iv A.D.), ([etym.] ἐξ-, συν-) Plb.8.24.9, 18.22.6, etc. (in Hdt. the Mss. vary between the two forms,

ἐξελαθείς 7.165

,

ἀπηλάσθησαν 3.54

): [tense] pf.

ἐλήλαμαι Od.7.113

, Hdt.7.84 ([etym.] ἐξ-), etc.;

ἐλήλασμαι Hp.Mul. 2.133

, Aen.Tact.31.4 (prob.), ([etym.] ἐξ-) Plb.6.22.4, ([etym.] συν-) A.D.Conj.233.30: [tense] plpf.

ἠλήλατο Il.5.400

; poet. also

ἐλήλατο 4.135

; [ per.] 3pl.

ἠλήλαντο Hes.Sc. 143

, also ἐληλέδατ', ἐληλέατ', ἐληλάδατ' vv.ll. in Od.7.86.— The [tense] pres. [full] ἐλάω is rare and mainly Poet., imper.

ἔλα Pi.I.5(4).38

, A.Fr. 332, E.HF 819, Fr.779.1 (also non-thematic [ per.] 3pl.

ἐλάντω SIG1025.8

([place name] Cos)): inf.

ἐλᾶν Canthar.4

, X.HG2.4.32: inf. ἐλάαν as [dialect] Ep.inf.[tense] pres. is freq. in Hom. (v. infr.1.2): part.

ἐλάουσα Emp.4.5

: [tense] impf. [ per.] 3pl.

ἔλων Od.4.2

, [ per.] 3sg.

ἔλαεν A.R.3.872

;

ἀπ-έλα X.Cyr.8.3.32

; but ἀπ-ήλαον in Ar.Lys. 1001 is prob. an error for - ήλα'αν, [dialect] Dor. for - ήλασαν:—radic. sense, drive, set in motion, of driving flocks,

εἰς εὐρὺ σπέος ἤλασε μῆλα Od.9.237

;

κακοὺς δ' ἐς μέσσον ἔλασσεν Il.4.299

; [tense] aor. [voice] Med. ἠλασάμην in act. sense, 10.537, 11.682: freq. of horses, chariots, ships, drive, ἐλάαν (inf. [tense] pres.)

ἅρμα καὶ ἵππους 23.334

;

ἐς τὴν ἀγορὴν τὸ ζεῦγος Hdt. 1.59

; ἐ. ἵππον ride it, Id.4.64, al.; κέλητας καὶ ἅρματα ἐ. ride and drive, Id.7.86; ἐ. νῆα row it, Od.12.109, etc.; στρατὸν ἐ. Pi.O.10(11).66, Hdt. 1.176, 4.91, etc.

b with acc. omitted, intr., go in a chariot, drive, μάστιξεν δ' ἐλάαν (sc. ἵππους ) he whipped them on, Il.5.366, al., cf. S.El. 734, 739; βῆ δ' ἐλάαν ἐπὶ κύματα he drove on over the waves, Il. 13.27; διὰ νύκτα ἐλάαν travel the night through, Od.15.50; ἐς τὸ ἄστυ ἐ. drive into the city, Hdt.1.60; ἐπὶ ζευγέων ἐ. ib. 199; ride, Id.7.88, X.Eq.Mag.3.9, etc.; ἐλῶν ἐς Θρηΐκην marching.., Hdt.9.89, etc.; row,

μάλα σφοδρῶς ἐλάαν Od.12.124

; ἐλαύνοντες rowers, 13.22, etc.

c in this intr. sense, it sts. took an acc. loci, γαλήνην ἐλαύνειν to sail the calm sea, i.e. over it, 7.319; so τὰ ἕσπερα νῶτ' ἐ. E.El. 731 (lyr.); also ἐλαύνειν δρόμον run a course, Ar.Nu.28;

ὁδόν D.P. 586

.

d [voice] Pass., [ νηῦς] ἐλαυνομένη a ship under way, Od.13.155 (but

πλοῖα ὑπὸ σκληρῶν ἀνέμων ἐλαυνόμενα Ep.Jac.3.4

); τὰ κατάντη ἐλαύνεσθαι, of horses, to be ridden on steep ground, X.Eq.Mag.8.3.

2 drive away, carry off, in Hom. of stolen cattle or horses,

βοῶν ἀρίστας Od.12.353

;

ἵππους Il.5.236

;

ἐ. ὅ τι δύναιντο X.HG4.8.18

:—[voice] Med., Od.4.637, 20.51;

ῥύσι' ἐλαυνόμενος Il.11.674

, etc.

3 drive away, expel,

ἐ. [τινὰ] ἐκ δήμου 6.158

;

ἄνδρας ἀπ' Οἰνώνας Pi.N.5.16

: freq. in Trag.,

ἐ. τινὰ γῆς E.Med.70

; μύσος, μίασμα ἐ., A.Ch. 967 codd., Eu. 283 ([voice] Pass.), cf. S.OT98; ἄγος ἐ.,= ἀγηλατέω, Th.1.126;

ἐ. λῃστάς Ar.Ach. 1188

, etc.:—[voice] Pass.,

γῆν πρὸ γῆς ἐλαύνομαι A.Pr. 682

.

4 drive (to extremities), persecute, plague, οἵ μιν ἄδην ἐλόωσι.. πολέμοιο who will harass him till he has had enough of war, Il.13.315; ἔτι μέν μίν φημι ἄδην λάαν κακότητος I think I shall persecute him till he has had enough, Od.5.290;

θεὸς ἐλαύνει πόλιν S.OT28

;

Ἰωνίαν ἤλασεν βίᾳ A.Pers. 771

;

μή τι δαιμόνιον τὰ πράγματα ἐλαύνῃ D.9.54

;

σὺ δ' ἀπειλεῖς πᾶσιν, ἐλαύνεις πάντας Id.21.135

, cf. 173:—[voice] Pass.,

ἐλαυνομένων καὶ ὑβριζομένων Id.18.48

;

λύπῃ πᾶς ἐλήλαται κακῇ S.Aj. 275

;

κακοῖς πρός τινος E.Andr.31

;

ὑπ' ἀνάγκης καὶ οἴστρου Pl.Phdr. 240d

;

τὴν ψυχὴν ἐρωτικῇ μανίᾳ Ael.NA14.18

; ἐλαύνεσθαι τὴν γνώμην to be out of one's mind, Philostr.VS2.27.5.

5 = βινέω, Ar.Ec.39, Pl. Com.3.4.

6 intr. in expressions like ἐς τοσοῦτον ἤλασαν they drove it so far (where πρᾶγμα must be supplied), Hdt.5.50;

ἐς πᾶσαν κακότητα Id.2.124

; εἰς κόρον ἐλαύνειν push matters till disgust ensued, Tyrt.11.10; εἰς ἴσον (sc. τισί) Onos.Praef.4: hence, push on, go on,

ἐγγὺς μανιῶν E.Heracl. 904

(lyr.); ἔξω τοῦ φρονεῖν Id.*ba. 853; πόρρω ἐ. σοφίας go far in.., Pl.Euthphr.4b, cf. Grg. 486a, X.Cyr.1.6.39.

II strike,

ἐλάτῃσιν πόντον ἐλαύνοντες Il.7.6

;

κιθάραν πλήκτρῳ E.HF 351

(lyr.).

2 strike with a weapon, but never with a missile,

τὸν σκήπτρῳ ἐλάσασκεν Il.2.199

;

ξίφει ἤλασε κόρσην 5.584

;

κόρυθος φάλον ἤλασεν 13.614

; ὀδόντας ἐ. knock out, A.R.2.785: c. dupl. acc., τὸν μὲν.. μεταδρομάδην ἔλασ' ὦμον him he struck on.., Il. 5.80; χθόνα δ' ἤλασε παντὶ μετώπῳ struck earth with his forehead, of a falling man, Od.22.94: c. acc. cogn., inflict a wound,

οὐλὴν τήν ποτέ με σῦς ἤλασε 21.219

:—[voice] Pass., c. acc.

νῶτον ὄπισθ' αἰχμῇ δουρὸς ἐληλαμένος Tyrt.11.20

;

ἐλαύνεται εἰς τὸν μηρόν Luc.Tox.61

.

3 strike one thing against another,

πρὸς γῆν ἐ. κάρη Od.17.237

; of weapons, drive through,

διαπρὸ χαλκὸν ἔλασσε 22.295

; [

δόρυ] διὰ στήθεσφιν ἔλασσε Il.5.57

, cf. 20.269;

ἤλασε Λυγκέος ἐν πλευραῖσι χαλκόν Pi.N.10.70

:—[voice] Pass., go through, Il.4.135, 13.595; to be fixed in,

ὀϊστὸς ὤμῳ ἐνὶ στιβαρῷ ἠλήλατο 5.400

;

διὰ [σφονδύλου] διαμπερὲς ἐληλάσθαι Pl.R. 616e

.

III metaph.,

1 beat out metal, forge,

ἀσπίδα.. ἣν ἄρα χαλκεὺς ἤλασεν Il.12.296

; πέντε πτύχας ἤλασε beat out five plates, 20.270; περὶ δ' ἕρκος ἔλασσε κασσιτέρου make a fence of beaten tin (with a play on signf. 2), 18.564; εὐνὴ Ἡφαίστου χερσὶν ἐληλαμένη χρυσοῦ a bed of beaten gold, Mimn.12.6; σίδηρος λεπτῶς ἐληλ. Plu.Cam.41.

2 draw a line of wall, trench, etc.,

ἀμφὶ δὲ τάφρον ἤλασαν Il.7.450

;

ἀμφὶ δὲ τεῖχος ἔλασσε πόλει Od.6.9

;

σταυροὺς δ' ἐκτὸς ἔλασσε 14.11

;

τοῖχοι ἐληλέατ' 7.86

; τεῖχος τοὺς ἀγκῶνας ἐς τὸν ποταμὸν ἐλήλαται the wall has its angles carried down to the river, Hdt.1.180, cf. 185, 191; ἐληλαμέναι πέρι πύργον having a wall built round, A.Pers. 872 (lyr.); ὄγμον ἐλαύνειν work one's way down a ridge or swathe in reaping or mowing, Il.11.68;

ἐ. αὔλακα Hes. Op. 443

; ἀμπελίδος ὄρχον ἐ. to draw a line of vines, i.e. plant them in line, Ar.Ach. 995: generally, plant, produce,

ἐλᾷ τέσσαρας ἀρετὰς αἰών Pi.N.3.74

.